Summary of Aitmatov's White Steamship for a reader's diary

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The author immerses the reader in the outskirts of Kyrgyzstan and immediately introduces him to the main character - a boy without a name and past, with a dubious future, lives on the ranger cordon, near the shores of a forest lake. His aunt and her husband, huntsman Orozkul, live with him. They are not involved in raising the boy at all, thereby leaving him to his own devices. The only person who is at least somehow involved in the guy’s fate is grandfather Momun, the huntsman’s assistant.

The story shows us, through comparisons between fictional life in fairy tales and its real side, that good does not always prevail over evil. The eternal struggle between white and black, justice over injustice, as a result may not end with a fairy-tale cliche: “they lived happily ever after.”

Summary

Chapter 1

On the forest cordon lived a grandfather and his seven-year-old grandson - “the only boy in all three yards.” He grew up as a free child: no one was involved in his upbringing or education. From morning to night, the boy disappeared on the street, independently exploring the world around him. He “lived in the circle of those simple things that surrounded him,” and did not even think about what life could be like outside the cordon.

There were three women here: grandmother, grandfather’s daughter Bekey, and Guljamal, the wife of a auxiliary worker. The most unfortunate among them was Aunt Bekey, who was often beaten by her husband Orozkul because they did not have children.

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Grandfather Momun, nicknamed Efficient Momun, was distinguished by his “constant friendliness to everyone,” his desire to help and do something good. However, “his diligence was not appreciated by anyone.” He was the only one who loved the boy, but the rest were indifferent to him.

Chapter 2

The boy loved to take field binoculars, with which his grandfather was “awarded for long service at the cordon,” and climb Karaulnaya Mountain, from the top of which Lake Issyk-Kul, the livestock breeders’ village, livestock farms, and the four-year school where the boy was to go to first grade were clearly visible .

However, the boy did not climb the mountain to admire the surroundings: he was waiting for the appearance of a white steamer that captivated his imagination.

The boy “did not remember either his father or his mother.” After his parents separated, his mother left him in the care of his grandfather, and she herself went to the city. The boy only knew about his father that he “was a sailor in Issyk-Kul.” He dreamed of being on a white ship to tell his father “about his whole life.”

Chapter 3

The white ship was like a fairy tale for the boy. When he disappeared from sight, the boy sadly returned home, where the evil Orozkul beat Aunt Bekey and called her the very last words, and his beloved grandfather suffered, looking at his daughter’s humiliation.

The boy’s imagination “vividly painted a picture of a fair punishment”: he dreamed how one day they would all attack Orozkul together and throw him into the river. But the adults “did not act as the boy considered fair” - they constantly forgave the rude and cruel Orozkul for all his antics.

Chapter 4

Going to bed, the boy decided to tell a fairy tale to his new briefcase, bought in honor of entering school.

This story happened in “long, long ago”, when different peoples were in constant hostility. A lot of blood was shed, but “there was no one to reconcile the enemies.”

On the day when the Kyrgyz tribe buried their old leader, defenseless people were attacked by enemies. The cruel khan killed everyone - “no one had time to escape, no one was left alive.” It was only by a miracle that two children, a boy and a girl, managed to escape.

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Having learned about this, the khan ordered the Pockmarked Lame Old Woman to take the children to the taiga and finish them off. The old woman did not dare to disobey, and led the crying children to the water to drown them. At that moment, a “deer, a mother deer,” appeared in front of them. She asked the old woman to give her the children.

The horned mother deer took care of them, and when the grown-up boy and girl became husband and wife, she helped them with their children. They named their firstborn in honor of the deer - Bugubay. Many years have passed since then, and their descendants have resumed the hunt for beautiful white deer, which were previously so revered.

Chapter 5

With the arrival of autumn, the boy began to study at school. Old man Momun took him every morning on horseback, and then rode back to bring him from school. This greatly irritated Orozkul, who did not respect either the local “dwarf school” or the teacher who taught there.

Orozkul became increasingly angry and irritable and took out his dissatisfaction with life not only on his wife, but also on the old man. One day he deliberately started a quarrel with Momun and even raised his hand against him.

The patience of the Efficient Momun burst only at that moment when Orozkul did not let him in to pick up his grandson from school. The angry Orozkul took out his anger on Bekey, whom he severely beat and kicked out of the house, and dismissed Momuna from the cordon.

“The boy suffocated from resentment for his grandfather” and cried for a long time on the river bank. Suddenly, deer deer appeared before his eyes, the return of which he and his grandfather had been waiting for so long.

Chapter 6

Due to strong emotional experiences, the boy fell ill: he had a fever, “either hot or cold.” He heard the grandmother pressuring Momun to apologize to Orozkul, on whom they all depended. She believed that “if a person’s salary is taken away, he is no longer a person. He’s nobody,” and the grandfather had to step over himself, his conscience, but appease his son-in-law.

The boy was increasingly tormented by thoughts: “Why are some evil, others good? Why are there happy and unhappy people? He dreamed of justice, but already understood that it was not always possible to achieve it.

Chapter 7

The next morning the boy was forced to miss school due to poor health. He confessed to his grandfather that he had seen deer.

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Orozkul realized how to take revenge on Momun: he forced the old man to shoot the deer. Having done the dirty deed, the old man got very drunk for the first time in his life. When the boy saw Orozkul butchering a carcass in the yard, he felt sick. He wanted to become a fish and swim far away from these cruel, heartless people who mocked nature itself.

Unnoticed by anyone, the boy went down to the river and swam away like a fish. He “lived like lightning, which once flashed and died out”...

Binoculars

The boy got this item from his grandfather. The old man himself did not use binoculars; he said that he could see everything perfectly well without them. The seven-year-old child enjoyed looking at the mountains, the pine forest and, of course, the white steamer. True, the latter was rarely seen.

Thanks to binoculars, the boy saw Lake Issyk-Kul, which was located far from his home. Now the boy shared his impressions with a wordless briefcase. First, he waited for the white steamer to appear, which he told his “friend” about, then he admired the school.

Test on the story

Check your memorization of the summary content with the test:

  1. Question 1 of 10
    Who is the author of "The White Steamer"?
    • Chingiz Aitmatov
    • Rasul Gamzatov

  2. Fazil Iskander
  3. Mukhtar Auezov

(new inset)

Chingiz Aitmatov is the author of the story “The White Steamship”: YouTube / Galina Galina

Chingiz Aitmatov is a famous Kyrgyz writer whose work is revered far beyond the borders of his homeland. With great love and at the same time with bitterness, he wrote about his native land and the duality of human nature. His outstanding story “The White Steamer” will help you verify this. Below is a summary and analysis of the work.

Auto shop

The appearance of a store on wheels is a real event in this godforsaken village. The boy has a habit of bathing in a dam that his grandfather built. If it weren't for this dam, he probably would have drowned long ago. The river, as his grandmother said, would have long ago carried his bones straight to Issyk-Kul. It is unlikely that anyone would rush to save him. The boy's grandmother was not his own.

And then one day, when the boy was swimming in his dam, he saw a truck shop approaching the village. Behind the mobile store going down the mountain, dust swirled in its wake. The boy was happy - he hoped that they would buy him a briefcase. He jumped out of the cold water, hurriedly got dressed and ran to announce the arrival of the auto shop to everyone. He ran, running around boulders and jumping over bushes, not stopping anywhere for a second.

"White Steamer": summary

The writer Chingiz Ai left an amazing creative legacy - one of his pinnacle works. We recommend starting to get acquainted with the writer's style with him. Read on for a brief retelling of the story:

Summary: “The White Ship”

The events of the story “The White Steamer” take place in Kyrgyzstan. The author introduces the reader to the main character:

  • seven-year-old boy, orphan;
  • lives on a forest cordon near Lake Issyk-Kul with his grandfather Momun - the only person who cares about him;
  • never saw his parents, but knows that his father is a sailor, and his mother lives in a distant city.

Bekey’s own aunt (grandfather’s daughter) and her husband, huntsman Orozkul, the main person at the cordon, do not care about the boy. They do not have children of their own, so Orozkul often beats his wife. He often shouts at his grandfather.

The boy sees little good in life. His friends and interlocutors often become inanimate objects - binoculars, a briefcase or a stone. Every evening he climbs the mountain, takes his grandfather’s binoculars and looks at Issyk-Kul. At this time, a large and beautiful white steamer appears on the lake. The boy believes that this is where his father serves. He dreams of turning into a fish and swimming to him, telling him about his life.

White Steamer: Pixabay

He also believes in another fairy tale, which his grandfather often tells him.

The Tale of the Deer

A long time ago, a Kyrgyz tribe lived near the Enesai River. One day he was attacked by enemies and killed everyone. Only two children remained - a boy and a girl, but they were also captured. The Khan entrusted the Pockmarked Lame Old Woman with their murder, and she led the children to the river. Suddenly a deer, a female deer, came out of the forest and persuaded them to give the children to her, since all her deer had been killed.

The deer brought the children to Issyk-Kul. There they grew up and got married. When a woman went into painful labor, her frightened husband called the mother deer for help. She brought a cradle on her horns, and a bell rang on it. At that moment the child was born. And they gave him a name in honor of the deer - Bugubai. He founded the Kyrgyz tribe Bugu.

Later, when a rich man died, his children decided to decorate the tomb with deer antlers. Since then, deer have been hunted, and they soon disappeared from these forests.

Maral: Wikipedia / Lviatour

"The White Ship": conflict between heroes

Autumn has come. For offerings, Orozkul allows the pine forest to be cut down. Together with Momun, they drag logs over the mountains, because of this Orozkul is overcome with anger:

  • He doesn’t like the fact that he has to carry the logs himself for the offerings.
  • Orozkul is worried about the inspection. What to do if they ask where the timber was taken?
  • He dreams of going to live in the city. There he would be truly respected.

All these thoughts make Orozkul wildly angry. He wants to let off steam and beat his wife, but he is far from home. Momun gets it: he also asks for time off to pick up his grandson from school. Orozkul refuses and, in addition, hits the old man on the head several times, but this does not help - the grandfather throws him in the middle of the forest and goes after his grandson.

Momun and the boy return home and find out that Orozkul beat Bekeya and drove him out of the house, and decided to fire his grandfather. The aunt and grandmother nag the grandfather and tell him to ask Orozkul for forgiveness. Otherwise where will they go?

Meanwhile, the boy sees deer in the forest and is glad that they have finally returned. He asks the mother deer to bring a cradle for Orozkul and Bekey on her horns.

People come to take away the forest, while they are carrying logs, they also notice deer. The grandfather follows on Orozkul’s heels, trying to earn forgiveness.

Ay - a tragic story

In the evening, the boy sees a cauldron in which meat is being cooked in the yard. A drunken grandfather is standing by the fire, although it doesn’t look like him at all. Orozkul and one of the visitors are sharing a meat carcass, and the horned head of a deer lies nearby. The boy wants to run away, but his legs won’t obey him: he stands and looks at the corpse, which until recently was a mother deer.

Everyone sits down at the table and starts eating meat. But the boy cannot eat, he feels bad, and starts to feel feverish. From a conversation at the table, he learns that it was the grandfather who killed the deer, otherwise Orozkul threatened to kick him out.

Out of horror, the boy runs to the lake. He imagines that he has turned into a fish and swims away into the depths. Adults do not notice his disappearance.

White Steamer: Pixabay

Orozkul

The husband of the aunt of the main character of The White Steamship, Aitmatov, was an evil, cruel person. And very unhappy. But his fellow villagers respected him and tried in every possible way to please him. The fact is that Orozkul could help with the construction of the house. He was the senior guard of the protected forest. An important person. Orozkul could help in delivering the logs. Or, on the contrary, he could have made the house stand unfinished for years. The boy did not understand this, and therefore wondered why everyone loved his aunt’s husband. After all, he is evil, cruel. These should be thrown into the river. The boy did not like Orozkul.

The main character of the story “The White Steamship” by Aitmatova is in a hurry to share his joy with everyone. He meets Orozkul and, of course, immediately starts talking about the briefcase. But what does an irritated adult care about the joy of a little boy abandoned by his parents? Orozkul has his own experiences - experiences that have haunted him for a long time, since he got married. He has no children, and he does not understand why he is so offended by fate.

Anger and self-pity choke Orozkul. He goes home and knows that today he will beat his wife. He always does this. After all, it is Bekey who is to blame for all his sorrows. She hasn't been able to give birth for a year now.

Orozkul jumped off his horse and went to the river, where he washed himself with cold water. The boy decided that he had a headache. In reality, Orozkul was crying. He cried because it was not his son who ran out to meet him, because he could not say a single kind word to this child with a briefcase.

“The White Ship”: analysis of the work

The tragic story about a boy from Kyrgyzstan became one of the main works in the work of Chingiz Aitmatov.

What ideas did the writer implement in the story “The White Steamer”? Analysis of the work will help to find out:

History of creation

"The White Ship" is a story based on real events, and its main characters have prototypes. One day, Chingiz Aitmatov went to the Karkyr jailoo (pastures in the Issyk-Kul region) to look for stone statues. He went on a search along with several local residents.

During the trip, a forester named Momun approached them, and next to him was a little boy. The writer talked with him for almost two hours. After that, the statues no longer interested him. “What I heard satisfied my hunger,” Aitmatov said then.

Probably, what the forester told the writer served as the basis for writing the story. It was first published in 1970 in the New World magazine. It is interesting that “The White Steamer” also has a second name given by the author - “After the Fairy Tale.”

Genre and composition of the work

“The White Steamer” is a story created in the tradition of realism. It depicts the characters, their characters and motives in detail, and subtly explores the nature of the main character.

Realism is Aitmatov’s favorite direction, but the work also uses elements of folklore and mythology. The author tells the reader a folk legend about deer, which in Kyrgyzstan have long been considered sacred animals. This technique is contrary to realism, but in “The White Ship” it allows the reader to better understand the main character and the context of the events described.

Chingiz Aitmatov: YouTube / Alif TV

Compositionally, the story consists of seven chapters:

  • The first four chapters make up the exposition and plot of the story. The author deliberately did not spare words for this part. The reader learns about the difficult life of the boy and about the people who surround him. The fourth chapter presents the legend of the deer.
  • The fifth and sixth chapters are the development of events. Orozkul lashes out at Momun and kicks his wife out of the house, which is why the grandfather has to step over himself and apologize. The boy watches and does not understand why the world is so unfair.
  • In the seventh chapter, the climax of the story and its dramatic denouement occur. The boy sees the corpse of a deer, the tale of which filled his childhood with beauty and kindness. Unable to withstand human cruelty, he hides in his fictional world and drowns in the lake.

Problems of the story

In The White Ship, Aitmatov told a sad story about loneliness and injustice. The author reveals the basest vices of the human soul and shows how cruel and selfish people are. Two problems are particularly evident in the work:

  • The confrontation between good and evil.

The main character lives in two parallel worlds - fictional and real. Through fantasy, he brings objects to life, endows animals with noble traits, and believes that even Orozkul will change if he has a child. However, he soon faces a cruel reality. Watching the misfortune of his grandfather and aunt, he understands that in the real world good and justice do not always triumph over evil.

The boy reasons: “Why are some evil, others good? Why are there happy and unhappy people? The author does not answer these questions, but invites the reader to reflect.

  • Man's relationship to nature.

The harmful influence of man on nature is Aitmatov’s favorite motif, which you will find in many of his works. The author exposes the brutal cruelty of people towards animals - often unfounded, for the sake of their own amusement.

Thus, the writer calls for stopping the destruction of nature and treating it with respect and love. Aitmatov prophesies: if a person does not learn to handle it carefully, an inevitable tragic reckoning awaits him.

In the story, the author touches on topics that are important for everyone to think about. But to appreciate Aitmatov’s writing talent, you should definitely read the full version of the work.

Original article: https://www.nur.kz/1879069-belyj-parohod-kratkoe-soderzanie-i-analiz.html

The author immerses the reader in the outskirts of Kyrgyzstan and immediately introduces him to the main character - a boy without a name and past, with a dubious future, lives on the ranger cordon, near the shores of a forest lake. His aunt and her husband, huntsman Orozkul, live with him. They are not involved in raising the boy at all, thereby leaving him to his own devices. The only person who is at least somehow involved in the guy’s fate is grandfather Momun, the huntsman’s assistant.

The story shows us, through comparisons between fictional life in fairy tales and its real side, that good does not always prevail over evil. The eternal struggle between white and black, justice over injustice, as a result may not end with a fairy-tale cliche: “they lived happily ever after.”

Read the summary of Aitmatov's stories The White Steamship

No one and nothing makes the boy happy. He has no friends and no one with whom he can spend time in conversation. His constant companions and interlocutors are the stones surrounding the place where he lives, binoculars from the time of the war, through which he looked at the horizons of the lake, and a briefcase donated by his grandfather Momun. To get away from real life misfortunes, the boy creates two fictional stories around himself, which he begins to diligently believe in and act out.

The second story that the boy believes in is the tale of the mother deer. Legend says that in the past, many years ago, there lived a tribe near the banks of the river, which was attacked by enemies and killed everyone except two children, a boy and a girl. The leader of the attacking tribe handed the children to the old woman and ordered her to get rid of them. She led them to the river bank and when she was ready to carry out the leader’s order, the mother deer approached them. She began to ask not to kill the children and give them up. To which the old woman said: “These are the cubs of people, you cannot cope with them and when they grow up, they will want to kill your fawns. After all, people are very cruel creatures and kill not only animals, but also each other.” The mother deer still insisted that the children stay with her.

Red deer become the target of poachers during the boy's time. The huntsman contributes to the development of poaching on a huge scale. First, for a generous reward, Orozkul allows the felling of relict pine trees. Further developments of events take on a cruel coloration. One cool evening, the insidious Orozkul, with no less insidious plans, decides to gain the support of the wise grandfather Momun. Having failed to achieve results in the negotiations, he decides to give his grandfather vodka and, for greater effect, threatens him with dismissal. Thus, he achieves what he wants and forces Momun to kill a female deer.

Dark evening, white smoke from a fire and the sweet smell of roasted meat. There is a company of three people around the fire: Orozkul, Momun and a visiting guest. Deer meat was roasting over a fire. The boy did not want to believe in the cruelty of people and that this was really a dead deer, until he saw the remains of the poor animal behind the barn. The boy lost hope in a second, disappointment gave way to his legs and weakness pressed on his chest. Tears flowed in a stream, he did not want to accept the cruelty of reality, the cruelty of those people who surround him.

The tragic end of the story makes the reader truly feel the pain of a boy who lived his whole life believing in good and bright things. And at one moment this faith is taken away from him. The boy again imagines, closing his eyes, that he is a little fish that jumps into the water and swims to the far ends of the lake in search of his father, a sailor.

The fire is burning, the meat is roasting, the three men are still sitting in the same positions. They didn’t hear the splash of water and they never noticed the boy’s quiet disappearance.

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Read the summary of The White Steamship. Brief retelling. For a reader's diary, take 5-6 sentences

Dam

Through binoculars, the place where the boy usually swam was clearly visible. The dam was made by my grandfather. The old man moved a lot of stones, choosing the larger ones. The current in this place was very strong. The river could easily carry away the boy, as the grumpy grandmother told Momun more than once. At the same time she added: “If she’s drowning, I won’t lift a finger!” The old man had been fiddling with the dam all day. He tried to place the stones on top of each other so that the water between them would enter and exit freely.

On the day the boy got his briefcase, an unpleasant incident occurred. He stared at the white steamer and completely forgot about his duties. Meanwhile, the calf began to chew the laundry that the old woman had hung out. The boy saw this from afar. At first Bekey tried to calm the old woman down, but she, as usual, began accusing her stepdaughter of being infertile. A scandal began. Everyone quarreled. When the boy returned home, there was suspicious silence.

The heroes of Ai's story are unhappy people. Bekey is unhappy that her husband regularly beats her. But she and her husband are united by a common grief - the absence of children. Momun is grieving because his eldest son was killed in the war, and his daughters did not find happiness in their family life. The old woman, the wife of the boy's grandfather, remembers her dead children and her late husband. She appeared in this house not long ago - after the death of the protagonist’s grandmother.

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In 1970, the New World magazine published a work by Chingiz Aitmatov called “The White Steamship.” A few years later it was included in the collection “Tales and Stories”. A sad story about loneliness and cruelty, one of the author’s best creations is the story “The White Steamer.” The chapter-by-chapter summary tells how two defenseless people, an old man and a boy, use fairy tales and legends to escape the cruelty of the real world.

Content

Chingiz Aitmatov and his stories

Kyrgyz writer Chingiz Aitmatov went down in literary history thanks to his talent for creating deep, soul-grabbing narratives. He became popular in the early sixties, but readers’ love for his work does not fade to this day.

The most popular works by Chingiz Aitmatov are:

  • "First teacher";
  • "Camel's Eye";
  • "Mother Field";
  • "Early Cranes".

The writer was awarded state prizes several times. Films were made based on some of his stories. In 1975, the film “The White Steamer” was released.

The director was Bolotbek Shamshiev, and the scriptwriter was Aitmatov himself. The film collected all the best reviews and awards.

Heroes of the work

Reading “The White Steamship” by Chingiz Aitmatov, the public learns about the inhabitants of a remote village located next to a forest cordon. A truck shop comes here only occasionally. And the school is located several kilometers from the settlement.

The main character is a little seven-year-old boy, whose name the author does not name. This is not only a very smart, but also a kind, sensitive, impressionable child. His old grandfather is raising him. Other characters in the story:

  • Momun is the boy's grandfather. Good-natured old man. Works as a forester.
  • Grandma is Momun's second wife. Grimalkin.
  • Bekey is the daughter of an old man. An unhappy woman without children.
  • Orozkul is Bekey's husband. A cruel, power-hungry man. Head of the forest cordon.
  • A family of foresters - husband Sedakhmat, wife Guljamal, their little daughter.

The story of these characters is told in a special artistic style characteristic of Chingiz Aitmatov. Here, life's, sometimes cruel, realities are skillfully intertwined with ancient legends.

Father

The hero of the story, Ai, talked not only with stones, flowers and a brand new briefcase. He often turned in his thoughts to his father, whom he did not remember at all. Once the boy heard that he would be a sailor. Since then, looking through binoculars at the ship, he imagined that somewhere there, on the deck, his father was standing.

The boy dreamed of becoming a fish, swimming to a white ship and meeting this man. He would certainly tell him about old Momun - a kind man whom no one appreciates. The boy would tell his father about the evil old woman who came to their house after the death of his grandmother. He would tell him about all the inhabitants of the cordon, even about Orozkul - an evil man who certainly needs to be thrown into the cold river.

Brief retelling of history

The main character, the only boy in three households, lives in a small village. The child grows up without supervision and disappears on the street all day long. No one is involved in his education, so he independently studies the world around him. For lack of friends, the boy invents interlocutors for himself, endowing inanimate objects with names and human qualities. Characteristics of some:

  • cobblestones Tank, Saddle, Camel - the baby’s friends;
  • the main enemy is the prickly thistle;
  • thickets of shirlagins are the main protectors under which you can hide and cry;
  • favorite interlocutor is a brand new briefcase.

The only person who loves and raises the boy is his grandfather named Momun . He is very kind, harmless, always ready to help. His responsiveness is not at all appreciated by people and is taken for granted. However, the old man is not offended or upset, continuing to do good deeds. People call him Quick Momun.

Apart from his grandfather, there is no one to take care of the boy. It was he who bought a briefcase for his grandson at the auto shop so that he could go to school. This day became the happiest in the child’s life.

And from that moment on, the brand new briefcase turned into a best friend to whom the baby could tell everything.

White steamer

Once upon a time, for his long and faithful service in the forest cordon, my grandfather was rewarded and given a real pair of binoculars. The old man did not use the device, claiming that he could see perfectly well without it. Therefore, the boy got field binoculars and became his favorite pastime.

The kid climbed Karaulnaya Mountain and looked at the surroundings. From the top there was a clear view of the pine forest and Lake Issyk-Kul, located far from the village. The boy loved to watch life in the cattle breeding village and in the farmyards. He also liked to look at the four-year school where he would soon be going to study.

With his silent friend, the briefcase, the boy shared all his observations and impressions. I also told him about the white ship, whose appearance on the horizon I waited for every day.

The child grew up without a father or mother . My parents separated a long time ago. The mother left the baby to be raised by his grandfather and went to the city to look for a better life. All that was known about my father was that he was a sailor on Lake Issyk-Kul. The boy dreamed of being on the ship to meet his dad and tell him about his life.

Anger and helplessness

In the evening, the main character reluctantly returned home. Here he had to observe not the most joyful picture. The evil Orozkul constantly beat and humiliated his wife Bekey in every possible way . The reason was that she still could not give her husband an heir. In fact, the formidable man, whom the entire village respected and feared, dreamed of simple human happiness. That after work his family - his wife and children - will meet him at home. But no miracle happened.

Returning home, he became more and more irritated, taking out his anger on the unfortunate woman. Old Man Momun suffered seeing this and not being able to correct the situation. And it was hard for the boy to see these tears and beatings.

His imagination painted a picture of retribution - how they all attacked Orozkul together and threw him into the river. For reasons unknown to the boy, adults did not act fairly. They forgave all the tricks of this cruel man, continuing to obey and tolerate him.

Grandma, Momun’s wife, appeared in their house not so long ago, after the death of the baby’s own grandmother. Her husband and children died, so she is embittered at the whole world. The grumpy old woman, like all the other characters in the story, does not like the boy and constantly takes it out on him.

The Legend of the Mother Deer

The boy heard many legends from the old man. He decided to tell one of them to his friend the briefcase before going to bed. The story took place in ancient times. Then different peoples were at enmity and fought among themselves, shedding a lot of blood. They lived only by plundering and conquering lands. And there was no one to reconcile them.

One day, an old leader of the Kyrgyz tribe died. During the funeral, the cruel khan and his army attacked the people. They killed the entire tribe, every single soul. Miraculously, only two children, a boy and a girl, were saved, who were far away from the river during the massacre.

When the khan found out about this, he ordered the lame old woman to take the children far into the taiga and kill them there. She could not disobey and took the sobbing kids away. But she was prevented by the Horned Mother Deer, a female deer. She took the children from the old woman and began to take care of them. When the boy and girl grew up, they had their own children. They named their first-born in honor of the deer - Bugubai.

Many years later, the descendants of the rescued children resumed the hunt for noble deer, decorating the graves of their relatives with luxurious horns. The mountains were empty, and the sad mother deer was offended by the people. She climbed the mountain peak, said goodbye to Lake Issyk-Kul and left. Since then, none of the Kyrgyz have seen this graceful animal.

Old Man's Riot

When autumn came, the grandfather sent the boy to school to study. Since the educational institution was located far from the village, the old man had to take the child on horseback every morning and pick him up in the evening. People laughed at Momun because they did not consider education something obligatory. And Orozkul was angry at the stubbornness of his grandfather, who tried at all costs to teach his grandson to read and write.

Momun and Orozkul went to the mountains to cut wood and sell it to their fellow villagers. Once during such a hike a man almost died. The old man, who believed in legends and traditions, suggested that Orozkul was saved by the deer who returned to Kyrgyzstan. But even the proximity of death did not soften the cruel heart.

Once during the work process, the old man said that he needed to put off work for the evening and go pick up the boy at school. Despite the accusations and threats against him, he mounted his horse and rode off. The enraged son-in-law returned home . There he took his anger out on Bekey, beating his wife and throwing her out of the house. He then blamed Momun for everything and fired him from his job.

Having learned about everything that had happened, the boy went to the river and cried there for a long time out of resentment for his loved ones. But suddenly deer, graceful animals that had returned to their native land, appeared before his eyes. The boy watched them with great surprise.

He mentally asks the mother deer to help his family by sending a baby to Aunt Bekey. Then Orozkul would stop being angry and harassing everyone, and they would live peacefully and happily.

Seydakhmat

This is the name of another hero of the story by Ch. Ai. Seidakhmat is a young forester, one who is considered an important person at the cordon. After the boy got the briefcase, he walked around the entire village, bragging about his purchase. He showed his grandfather’s gift to Seidakhmat. However, he did not appreciate it.

The school was located five kilometers from the house where the boy lived. His grandfather promised to take him there to school on horseback. But to fellow villagers it seemed stupid and nonsense. Nobody was happy for the boy. No one was impressed by the brand new briefcase. And attending school seemed a dubious event to the poorly educated residents of the cordon.

It is not surprising that the boy loved to talk to stones and flowers. They, unlike people, never laughed at him or his ridiculous grandfather. Now the boy has another inanimate friend - a briefcase. He happily told him about the old man Momun - a kind, simple-minded man, at whom the inhabitants of the cordon were laughing in vain.

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